Seeking approval from the group and the recognized leaders in religious garb makes the grooming of martyrs an easier task. The feeling of alienation encouraged and fed by religious leaders - Islamic, Christian, Jews, Hindu, other religions and cults - lead followers and potential recruits to turn even more inward to the security of the group. The post WWII anti-colonialism wars in North Africa and the Middle East left a simmering discontent in some countries and the sense of wrongs (going back to the first Crusades) not addressed in any way that was satisfactory to the populaces. In this atmosphere the certainty of religious extremism became more and more attractive. This feeling of uncertainty was then accelerated by factors such as population increase, rapid urbanization, and for various reasons the breakdown in public services. The breakdown of the old conflicts of the cold war gave rise to expectations of a new society that would meet a myriad of needs both in poor and wealthy countries – these expectations were not met and resulted in “the “public sense of insecurity”. is conducting raids inside another sovereign nation’s borders (please quote me the International Law that approves that action) started me thinking about the why and how religion has become a major driving force behind international terrorism, and what are the factors that make religious terrorists different from other terrorists groups with an agenda. The revelation (albeit not surprising) this week that the U.S.
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The new version of the Family Code, approved in 2004, sets the legal age of marriage at 18 for girls and boys.įeel free to comment. Only the Council of Ulamas is entitled to issue fatwas, they said, adding that the legal age of marriage is governed by the Family Code, which was drafted in concert with the scholars and approved by all Moroccans. The Ulemas stressed that no scholar has ever taken these hadiths as a reference, considering them as one of the particularities of the life of the prophet. Reacting on the issue, the Council said in a press release the hadiths (prophet sayings) touching on this subject talk rather about the date of the conclusion of the marriage contract, while the marriage itself took place years later.
To give more strength to his decree, Maghraoui has cited the case of Prophet Muhammad who had married a nine-year-old girl.
On Saturday the Higher Council of Ulemas reacted strongly on the fatwa, condemning it as "absurd and abominable," and saying Maghraoui is known for his "subversive and confusion-raising tendencies." The fatwa has triggered an overwhelming wave a criticism among child and rights activists, and even among the country's religious scholars. The probe, ordered by the Attorney General, will look into the fatwa in which Maghraoui said girls of nine years can marry and are able to fulfill "wifely duties just like twenty-year old women." 22 - A probe was opened Sunday on the fatwa (Islamic decree) legalizing the marriage of nine-year-old girls issued by theologian Mohamed ben Abderrahman Al Maghraoui, judicial sources told MAP. AG orders probe on fatwa legalizing marriage of nine-year-olds
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